1 Corinthians 15:1-11

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed.


  • Paul is not saying anything new but reminding them of what he preached before.
  • The Corinthians previously had received the gospel of Paul preached.
  • The Corinthians stood by the gospel Paul preached.
  • The Corinthians will be saved if they hold fast to the gospel Paul preached to them.
  • If they do not hold fast to what Paul had preached their belief will be of no value.
  • Paul had given the Corinthians what he had received.
  • Paul received the message that Christ died for our sins was buried, rose on the third day, appeared to several different groups of people at different times.
  • What Paul had delivered to the Corinthians was of utmost importance.
  • Christ’s death and resurrection was fulfilling what was foretold in the scripture.
  • Christ appeared to Peter then the remaining disciples.
  • Christ appeared to over 500 men at one time.
  • At the time of Paul’s writing most of the 500 to whom Christ appeared were still alive.
  • Christ appeared to all the apostles.
  • The last one Christ appeared to was Paul.
  • Paul did not become an apostle the normal or natural way.
  • Paul call himself an unworthy apostle
  • Paul had persecuted the church of God.
  • Paul became an apostle by the grace of God not because to anything in himself.
  • Paul worked harder than any of the apostles
  • Paul and the other apostles preached so that the Corinthians would believe.


Paul, having spent a great deal of time on our need to edify each other, now changes the subject to the resurrection. The Corinthians had been taught the truth but were not adopting a false belief. What was the exact nature of their belief is unclear. At this time in church history some held the idea that the soul is immortal, therefore there is no need for a physical resurrection of the body, and everything was spiritual. The Jewish sect known as Sadducees thought the only thing that existed was the present age. They thought the soul of man was simply a breath of wind. There was no substance to it. It is not certain how far the Corinthians has strayed from Paul’s teaching. Did they deny the resurrection of the body or was there no need for a resurrection because this age is all there is? It is probable that they were holding a belief that took them away from a hope in a future physical resurrection. They viewed it, as many do today, as simply allegorical or spiritual.

Is there a resurrection of the body? I see no other interpretation of Paul’s words. Yes, there is a physical resurrection of the body.

Paul calls the doctrine of the resurrection the gospel. “I would remind you, brothers, of the gospel I preached to you…” That is, holding another opinion is injurious to their salvation. If there is no resurrection there is no religion left them. They have no assurance of faith. They have no faith.

When Paul says “…unless you believed in vain.” he first chastises their fickleness because such a falling away indications they never understood the gospel he preached. Second he warns that they had needlessly and uselessly professed allegiance to Christ if they did not hold tightly to the doctrine of the resurrection.

Paul starts his proof for the resurrection with the fact that Christ died and was buried. Not only did Christ die, He died for our sins. Paul’s calls his first witness the scripture. Christ dies and rose from the grave according to the scriptures. Paul makes this same argument in Romans 4:25. Christ was “delivered up for our trespasses and raised for our justification.” Paul now brings forward eyewitnesses. He does not account for every witness. For example he does not mention the women.

First the Paul says Christ appeared to Cephas i.e. Peter then the twelve. This has caused some confusion because Judas, one of the original twelve, had already committed suicide. In addition, Matthisa had not yet been selected to replace Judas. There are several easy and plausible understandings as to what Paul intended here but the most straightforward is referring to the twelve is a way of addressing the group of Jesus’ inner circle.

When and where Christ appeared to 500 at one time is not known. Christ appearance to “all the apostles” appears to be a reference to Christ appearing to not only to the twelve but also to the disciples to whom Christ had assigned the office of preaching.

The fact that Christ appeared to so many indicates that the resurrection was an analogy it was real. It was physical. It was not simply a spiritual resurrection.

Paul ends this by talking about himself. Even though Paul claims much for himself, he is at the same time very humble. Of his own accord he admits he is not worthy, in fact the least worthy of all the apostles, of the grace he has received. It is not certain whether or not Paul’s enemies threw out the fact that Paul’s pedigree was not very good, in fact poor. If they did, Paul’s answer was, “They are right. My pedigree is not very good.” He has no authority on his own. Paul does not refuse to be considered the most worthless, low life in the world provided this contempt does not hamper in any way his ministry and does not detract from his doctrine.

There are those who set free will in opposition to the grace of God, may point to the passage, “His grace toward me was not in vain…” They would claim that God did His part now we must do our part to earn our salvation. They do not use the word “earn” but prefer the word receive. However, there is no other interpretation of their words. They do not give God wholly the glory for their salvation. Paul did not boast he had, by his own labor, taken care and preserved God’s grace. Paul’s corrected this possible misinterpretation when he says, “though it was not I, but the grace of God that is with me.”

An Application

Our hope is in the resurrection of Christ. Just as he rose he promises that we too will be resurrected. And live with him forever.

Often the analogy is used that God’s grace is offered like a gift. In order to possess the gift we have to take or receive it. That is we have to do something to receive the God’s grace. I believe the analogy is flawed. God grace is offered as a gift. We receive the grace of God like the ground receives the rain. It does nothing it is just there. The rain falls on the ground. And the ground receives it. God’s grace is sufficient we do not need to add anything to it. The scriptures say we are dead.  The only way a dead man can receive a gift is the way the ground receives the rain.

Who are you that we should listen to you? I am no one. I am unworthy. I am only presenting the words of one with authority. Along with Paul we can say, do not listen to anything I write or say because I am speaking. Listen only because of the authority of the one who owns the message. As long as we proclaim God’s word we do not speak on our own authority. We speak with true authority, God’s authority.

Leave a Comment

Your email address will not be published. Required fields are marked *